Learning Blog 3: Teamwork on Dance Research
Our involvement in dance research provided us with the chance to demonstrate that teamwork is viable online. Tasks were effectively assigned by team leader Neza Cebo.
Let me share my contributions on the Dance Research: “
I. Abstract
Background: The literature reviews discussed quantitative and qualitative data, and investigated the emerging themes on how the pandemic change the Lion Dance in times of COVID-19
Methods: The researcher conducted a systematic review using the Preferred Reporting Items for Systematic Reviews and Meta-analysis (PRISMA) guidelines (Moher et al, 2009). Journal Articles, ebook and credible websites relevant to the Lion Dance were identified and analyzed. The researcher chose to limit the search to articles published on or after December 2019, when the first case was identified in Wuhan, China leading to an ongoing pandemic.
Results: Seven (7) of the Scholarly Journal Articles from 526 unique articles resulting from the search terms matched the inclusion criteria. The articles took the shape of three non-mutually exclusive categories of analysis: 4 were expert statements, and 3 were case studies. All the included journal articles were published in English from 2020 to 2022. Of the articles included for final analysis, 3 were from China, 2 from the United States, and one each from Singapore and Taiwan.The major themes in any order of prevalence were Intangible Cultural Heritage (ICH) Tourism(3 articles, 42.86%); Identity Formation of Chinese Migrants (2 articles, 28.57%); Hybridization & Integration (2 articles, 28.57%)
Conclusions: This study represents a systematic literature review on Lion Dance in times of COVID-19. Given that the pandemic had struck us for more than a year and led us to a new normal, the researcher attempted to discover how COVID-19 change the Lion Dance. The researcher identified an increase in articles with vigorous discussions particularly with the following themes:Intangible Cultural Heritage (ICH) Tourism, Identity Formation of Chinese Migrants, and Hybridization & Integration. The discussion presented by themes can be indicative but not exhaustive. These themes are just a starting point of a productive dialogue. The researcher is aware that heuristic and innovative approaches will emerge larger over time. There is a need for further research.
Keywords: COVID-19, SARS-CoV-2, Faith, Religion, Catholicism, Pope Francis
II. METHODOLOGY
The researchers explored through ebooks, Proquest, and the internet for materials that discussed the lion dance during COVID-19 in depth. We found all pertinent articles based on the terminology after qualitatively evaluating relevant keywords: Lion Dance, Chinese culture, COVID 19.
A title and abstract review was done on the initial 526 search results before a full-text review was conducted. See Figure 1 and 2.The researchers chose publications containing an active discussion of the Lion Dance during COVID-19 and devised a priori inclusion criteria that covers the above-mentioned COVID-19 era.The researchers omitted from the final analysis any articles they thought contained only a cursory reference of Lion Dance and COVID-19 and did not significantly (1) discuss Lion Dance and SARS-CoV-2 or (2) focus on studies regarding Lion Dance (3) with relation to the Coronavirus.
The literature evaluations examined emerging themes on how the pandemic altered the Lion Dance's landscape and discussed quantitative and qualitative data. Using the inclusion criteria as a guide, the researchers narrowed down the final list of journal articles.
The researchers employed a modified meta-ethnographic methodology to determine lessons learnt from the original conceptions and ideas, synthesis the ideas into common themes, and then condense those themes into key themes. It has been employed for systematic evaluations of literary works because the inductive methodology of the meta-ethnographic approach enables a greater level of critical analysis and offers new topics for more research and discussion.
Writing, archiving, and performing are vital for the continued development of Chinese culture. Jazmin Llana, dean of liberal arts at De La Salle University, emphasized that utilizing [dance]performance as an empirical tool for advancing the growth of social remembering and historical understanding can be just as advantageous as the archive.
To perpetuate the Chinese tradition of using the Lion Dance to bring good fortune, dance performance ethnography might be used. Dr. Simone Krüger asserts that humanities researchers sometimes seek to learn more about various cultures through participant observation of various activities, events, and situations. When it comes to dance, drama, and music, ethnography offers the researchers even more opportunities. In this instance, ethnography might mean participating in real performances as a special approach to have a sense of embodied knowledge and shared emotion, both of which may culminate in performativity. Performance can evoke perception of the form and beauty of a musical, dance, or theatrical performance as well as sensitize the performer-researchers to elements that are either directly or indirectly connected to an artistic endeavor. Performance ethnography aims to fully engage oneself as a performer in a dance, theatre, or music culture in order to directly and intimately experience it. Through your own performance experiences, figuring out the creative activity here becomes tightly associated with understanding culture.
The findings of dance performance ethnography can be understood utilizing phenomenology, positive psychology, sociology, ethics, existentialism, theology, and so forth.
Rather than addressing political, or economic issues, this dance research seeks to uncover and document a specific culture and performance that supports the safeguarding of the Chinese people's historical identity through the Lion Dance.
Performance ethnography alters it by using Entablado as a research setting... In the domain of lion dance, Entablado has evolved from a venue for battle and entertainment to a place for collaborative study that goes beyond the performance. Carlos Palanca Awardee and UP Diliman Professor Dr. Sir Anril Pineda Tiatco noted that Entablado has two goals. In this context, the word "entablado" is utilized to indicate its literal meaning of a stage where performances are regularly held. Instead of being restricted to the walls of an auditorium, a performance might take place in the Philippines on a river, a sidewalk, the lobby of a notable cultural property, or a school. The venue need not be used exclusively for a creative performance, either. It could be a place where devotees congregate.
In the theater, auditorium, and athletic field, the lion dance was rehearsed and performed. The Lion Dance on "Entablado" mesmerizes the audience.
The authentic identity of Chinese people is revealed on stage and reexamined by spectators and artists through replicated dance performances, enabling a transforming and receptive attitude toward Chinese culture.
REVIEW OF RELATED LITERATURE
Hybridization and Integration
Zhou (2022) stated that lion dances are one of the practices in Chinese folk religion. It exhibited the diversity and inclusiveness of its religious traditions, which included Buddhism, Daoism, and Confucianism. Mazu traditional religion expresses this amalgamation. Their activities included Temple fairs, puppet shows, festivals, lion and dragon dances, journeys to holy places and weaved banners.
Ji (2020) shared that Lion Dance was performed in Hainanese Temples of Singapore to signify prosperity for all. The three main annual festivities celebrated at the Hougang Shui Wei Sheng Niang Temple were the Festival of Lantern, the Festival of the Hungry Ghost, and the goddess' birthday celebration during the Festival of Lower Yuan.
Identity Formation of Chinese Migrants
Manzano-Munguia et al. (2022) believe that Chinese migrants (from foreign countries) underwent identity and cultural rebirth within and outside of their home nation as they practice ancestral customs that include the Dragon and Lion Dance.
On the final day of the 22nd fraternal conference of the Association of Lung Kong, which took place starting September 22 to September 25, 2019, in Toronto, Canada, Chen (2022) performed a staging of the lion dance during the lavish and exquisite feast.
For Chinese immigrants who live outside of their traditional cultural realm, the clan association offers activities that give them a sense of purpose and identity.
Intangible Cultural Heritage (ICH) Tourism
Based on a study that looks at the structure and connections between the cognitive components of Intangible Cultural Heritage (ICH) tourism using 9,074 blogs articles posted between 2011 and 2020 on Weibo.com, one of the most well-known social media platforms in China, Qiu et al. (2021) presented lion dance as high frequency words under Intangible Cultural Heritage and Inheritors Dimension.
This research's findings can help policymakers better understand how to strike a balance between protecting cultural heritage, the economy, and people's health and happiness. Such tactics may help ICH tourism become more industrialized. Additionally, this paper's content analysis supports the claim that social media can help people gain a deeper understanding of ICH tourism.
Wei et al. (2022) assert that scenes are essential carriers of cultural expression. One of the top 40 high frequency words when the researchers utilized the network text analysis method to look at cultural landscapes was lion dance.
Field research was carried out in the historic city of Qingjiangpu to further investigate the geographic makeup of the cultural environment, the placement and features of old structures, the aqua system, the residents, and the special events arranged. 26 lion dance performances were witnessed by the researchers at the Confucius Temple.
The lion dance appears to be a part of the convergence of the sports and tourism industries in the Guangdong-Hong Kong-Macao Greater Bay Area (GBA), according to Yuan et al. (2022). This development strategy intends to strengthen the national identities of Hong Kong and Macao, support the coordinated expansion of industries, foster regional collaboration and exchanges, and build an outstanding social network.
III. Seven (7) of the Scholarly Journal Articles from 526 unique articles resulting from the search terms matched the inclusion criteria. The articles took the shape of three non-mutually exclusive categories of analysis: 4 were expert statements, and 3 were case studies. All the included journal articles were published in English from 2020 to 2022. Of the articles included for final analysis, 3 were from China, 2 from the United States, and one each from Singapore and Taiwan.The major themes in any order of prevalence were Intangible Cultural Heritage (ICH) Tourism(3 articles, 42.86%); Identity Formation of Chinese Migrants (2 articles, 28.57%); Hybridization & Integration (2 articles, 28.57%).
IV. The study represents a systematic literature review on Lion Dance in times of COVID-19. Given that the pandemic had struck us for more than a year and led us to a new normal, the researcher attempted to discover how COVID-19 change the Lion Dance. The researcher identified an increase in articles with vigorous discussions particularly with the following themes:Intangible Cultural Heritage (ICH) Tourism, Identity Formation of Chinese Migrants, and Hybridization & Integration. The discussion presented by themes can be indicative but not exhaustive. These themes are just a starting point of a productive dialogue. The researcher is aware that heuristic and innovative approaches will emerge larger over time. There is a need for further research."
References
Wei, M., Hong, S., Chai, T., Shen, Ja., & Shen, J. (2022, December 21). Cultural Landscape Reproduction of Typical Religious Architecture in Qingjiangpu Based on Scene Theory. proquest.com. https://doi.org/10.3390/app13010082
Zhou, Y. (2022, September 8). Locality from hybridization to integration: Cultural politics and space production of Taiwan mazu temples in Mainland China. MDPI. https://www.mdpi.com/2077-1444/13/9/836
Manzano-Munguía, M. C., Periañez de la Rosa, J., & Carrillo Padilla, A. L. (2022). Transnational Cultural Migration. mexico-U.S. border experiences: A case study. Frontera norte. https://www.scielo.org.mx/scielo.php?pid=S0187-73722022000100105&script=sci_arttext
Ji, Y. (2020, July 10). The Hainanese temples of Singapore: A case study of the Hougang Shui Wei Sheng Niang temple and its Lantern Festival Celebration. MDPI. https://www.mdpi.com/2077-1444/11/7/350
Llana, Jazmin Badong. 2010. “The Bicol DotocPerformance, Postcoloniality, and Pilgrimage.” The Bicol Dotoc – Aberystwyth Research Portal. March 16, 2010. https://pure.aber.ac.uk/portal/en/theses/the-bicol-dotoc(9a471a1e-3d71-4c1a-9574-5a4e13e6ea09).html.
Webster, Emma. 2009. “Ethnography in the Performing Arts: A Student Guide. By Simone Krüger. Palatine, 2008. 134 Pp. Open Access Resource Available at Http://Www.palatine.ac.uk/Files/1377.Pdf: Popular Music.” Cambridge Core. CambridgeUniversity Press. October 20, 2009. https://www.cambridge.org/core/journals/popularmusic/article/ethnography-in-the-performing-arts-a-student-guide-by-simone-kruger-palatine2008-134-pp-open-access-resource-available-athttpwwwpalatineacukfiles1377pdf/6DFE81FB512EE7662F9F087EE6D7AEDC.
Tiatco, Sir Anril Pineda. 2015. Entablado: Theatre and Performances in the Philippines. Quezon City, Ph: The University of the Philippines Press.
Utakhenyo. (2021, September 10). Badjao of PNU balingsasayaw: A brief performance ethnography. Utak Henyo. https://utakhenyo.com/badjao-of-pnu-balingsasayaw-a-brief-performance-ethnography/
Yuan, J., Zhou, Y., & Liu, Y. (2022, August 19). Convergence Evaluation of Sports and Tourism Industries in urban agglomeration of Guangdong–hong kong–macao greater bay area and its spatial-temporal evolution. MDPI. https://www.mdpi.com/2071-1050/14/16/10350
Qiu, Q., & Zhang, M. (2021, April 7). Using content analysis to probe the cognitive image of Intangible Cultural Heritage Tourism: An Exploration of Chinese social media. MDPI. https://www.mdpi.com/2220-9964/10/4/240
Chen, Y. (2021, December 29). The Confucian moral community of the Clan Association in the chinese diaspora: A case study of the lung kong tin yee association. MDPI. https://www.mdpi.com/2077-1444/13/1/30